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Official sources state that 12 million live below the absolute poverty line and 25 to 30 million below the poverty line.Estimates suggest that one-third of Iranians, as well as 50 to 70% of workers, are in danger of falling into poverty.In rural Iran, the expansion of health and education led to a clear reduction in poverty: the 1970s poverty rate of 25% dropped to less than 10% in 2014.
On the 11 anniversary of their 1979 Islamic Revolution, from here interchangeably referred to as the “Iranian Revolution” or the “1979 Revolution”.Iranʹs paradoxical quest for social justice The shift from the shahʹs pro-urban, elite-centred policies to a pro-rural and pro-poor (populist) approach under the Islamic Republic included expanding infrastructure and basic services – such as electricity and clean water – from cities to the countryside.In short, the revolution sought to eliminate the rural-urban divide.centers on the significance of Foucault’s writings on the Iranian Revolution and the profound mark it left on his lectures on ethics, spirituality, and fearless speech.This interdisciplinary work will spark a lively debate in its insistence that what informed Foucault’s writing was his conviction that Enlightenment rationality has not closed the gate of unknown possibilities for human societies.Fourteen percent of Iranians live in tents, according to the Statistical Centre of Iran, and one-third of the urban population lives in slums.The living conditions of what anthropologist Shahram Khosravi calls Iranʹs "other half", or working-class poor, are striking: a 17-fold increase in the number of Iranians living in slums; 50% of the work force have only irregular employment; approximately 10 to 13 million Iranians "entirely excluded from health, work or unemployment insurance." Ayatollah Ali Khamenei, Ayatollah Ruhollah Khomeini, Economy, Hassan Rouhani, Iran conflict, Iran's Green movement, Iranian clerics, Iranian nuclear programme, Iranian opposition, Islamic Revolution of Iran Ayatollah Ali Khamenei, Ayatollah Ruhollah Khomeini, Economy, Hassan Rouhani, Iran conflict, Iran's Green movement, Iranian clerics, Iranian nuclear programme, Iranian opposition, Islamic Revolution of Iran Mohammed Alaa al-Jaleel says: "If you feel compassion towards people, you should feel compassion towards all living things." The Syrian rescues cats from the ruins left behind by the civil war - first in Aleppo and now in Idlib.is a courageous and thought-provoking invitation to understand the Iranian revolution, and Foucault’s reaction to it, in an original way.A splendid work that goes beyond simple binaries, it has no sympathy for the clichéd vocabulary used by Progressivists to describe these events—or to criticize Foucault for his alleged romanticisation of the Iranian revolution.In March 1953, joint British-American intelligence secured authorisation for the overthrow of then Prime Minister of Iran, Mohammad Mossadeq, leading to months of propaganda activities, opposition funding, and destabilisation campaigns (Abrahamian, 2001: p203).The authorisation for the coup d’état had come about as a result of Mossadeq’s embroilment in a struggle for control over the Iranian oil industry, which would eventually prove to be a losing battle for Mossadeq (Gasiorowski, 2013: p4).