Feminine Mystique Betty Friedan Essay

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Her book can be said to have, "changed the face of American politics and family life for good, creating a whole generation of militant women who looked for scapegoats to denigrate.

Beginning with their mothers, and then moving to the ...

Friedan, however, argues that women had freedom and lost it.

And this peculiarity is perhaps a starting point for thinking about some of the echoes and overtones of the unidentified ‘problem’.

The results of the questionnaires indicated that many of the women were not satisfied with being wives and mothers.

This event influenced Betty Friedan to write The Feminine Mystique in 1963, which would change the lives of women forever.But the striking gap between 1948—the date of de Beauvoir's book—and 1963 in fact fits well with one of Friedan's principal contentions.The arguments of almost all feminist social critics, before and after Friedan, involve the presupposition or demonstration that women's freedom either never existed or existed only in the remote past.Although it is impossible to gather information on every female and ask each of them to recall what it was like to be a woman in that turbulent era, it is feasible to look to one of the leading literary voices of that time to discern what her female characters were doing and thinking about.With this objective in mind, the first author who comes to mind is Grace Paley, a contemporary of Friedan's, who made a point of writing strictly from a woman's perspective, discussing issues that were pertinent to the American female.And with good reason, for her book was a key factor in the revival of the women's movement and in the transformation of the nation's awareness of the challenges middle-class suburban women faced.The Feminine Mystique helped millions of women comprehend, and then change, the conditions of their lives.Which consisted by defining women as solely wives, mothers, and housekeepers.Friedan argued that this would shape and eventually destroy wives and husbands and harm the national economy.The genealogy of Friedan's particular ‘problem’ goes something like this.Not long ago, in the time of our grandmothers, strong ‘pioneer’ women got...

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