Essays Appendices

Essays Appendices-59
“I would not,” he wrote, “set up a distinction of right and wrong between general and special love, except that special love, when false, makes more mischief.I insist that all love, whether general or special, must have its authority in the sanction and the inspiration of the ascending fellowship.I shall begin not at the faraway beginning of everything, among the Trobrianders, for example, or the Tahitians, but rather at the beginning of our own current phase of civilization — in the middle years, that is to say, of the nineteenth century.

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Hence the establishment, within the community, of Complex Marriage.

Noyes did not condemn monogamy; he merely believed that group love was better than exclusive love.

(It is worth remarking that, for the American public of a hundred years ago, Communism was essentially biblical.

It was preached and practiced by men and women who wanted to emulate the earliest Christians.

Either it was not mentioned at all, with the result that adolescents coming to maturity were left to work out their sexual salvation, unassisted, within the framework of the prevailing, and generally barbarous socio-legal system.

Today we are condemned neither to silence, nor obscenity, nor sentimentality; we are at liberty, at last, to look at the facts and to ask ourselves what, if anything, can be done about them.The JLC is SHU’s central academic support service and is open to all SHU students.Our mission is to provide academic support to strengthen student learning and empower every student to develop as self-directed learners.Like all earlier founders of religious communities, Noyes disapproved of exclusive attachments between the members of his group.All were to love all, unpossessively, with a kind of impersonal charity which, at Oneida, included sexual relationships.Every civilization is, among other things, an arrangement for domesticating the passions and setting them to do useful work.The domestication of sex presents a problem whose solution must be attempted on two distinct levels of human experience, the psycho-physiological and the social.This guide is intended to help you organize and write a quality academic research paper.Also included are recommendations regarding how to manage specific course assignments.The appeal was not to Marx’s Manifesto — still unpublished when Noyes wrote his book — but to the Acts of the Apostles.) In the fourth chapter of Bible Communism and again, at greater length, in his Male Continence, written more than twenty years later, Noyes set forth his theories of sex and described the methods employed by himself and his followers for transforming a wild, God-eclipsing passion into a civilized act of worship, a prime cause of crime and misery into a source of individual happiness, social solidarity and good behavior.“It is held in the world,” Noyes writes in Bible Communism, “that the sexual organs have two distinct functions — viz: the urinary and the propagative.

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